Contextual Omnivores: What Does a Vegan Eat?

“What does a vegan eat?”

Tons of stuff: In fact food tastes much better to me now that I am vegan than it did during the years I was a carnivore, and then a vegetarian.

The reason is that our metabolism — that of a contextual omnivore rather than an obligate carnivore — has two modalities.

Originally, and through large parts of our evolutionary history, we were herbivores and ate only plant-based foods (grains, beans, vegetables, fruits). There were also times when the only way we could survive was by hunting meat (esp. the paleolithic period).

And then we invented (rather than evolved) agriculture, and we could again have enough to eat through plant-based sources alone. We had developed adaptations along the way for meat-eating, even though our digestive system is basically still that of a herbivore, with yards of intestines instead of the carnivore’s short gut and strong digestive enzymes.

So, as with many biological contexts, there was a cue that indicated to our metabolic system which of the two “modes” — herbivore V or carnivore M — we were in, and that cue was the presence of animal protein in what we ate. And, also like many other contextual modes, one of the modes was dominant over the other. And the dominant one was the carnivore mode (M). If meat was available, and we ate it, then our metabolism went into M-mode, we got a strong appetite for meat, and an indifference or even a distaste for vegetables. Meat also had the advantage that it was almost completely self-sufficient: The body could get almost everything it needed from meat alone, as in true carnivores. (Not quite, but almost.)

The cue for V-mode was the absence of animal protein in what we ate. Vegetarians, however, are not in V-mode, because they eat eggs, milk and cheese, which are animal proteins. So vegetarians do not have the strong appetite for vegetables that vegans do. They still crave meat. I noticed the change in my appetite about 8 months after I had stopped eating animal protein completely.

(There are a few supplements that vegans need to eat unless they are very careful about their diets, but these supplements are easily available today, and just about everyone takes them anyway, whether meat-eater, vegetarian or vegan. They are mainly vitamin B12, calcium, Vitamin D and omega-3 oil, plus a few other occasional ones (e.g., iodine, iron, B6), all of them available from plant or synthetic sources).

That’s the story. And all these animals are being bred, suffering and dying — because we have chosen M-mode (not a forced choice, except in the few remaining paleolithic hunter environments like the northern Inuit or the deep amazon jungle natives). The choice was purely a cultural one, a matter of acquired taste, though once the animal protein was being consumed, the cues of the M-mode kept reinforcing our choice, making us feel as if we could not live, or enjoy eating, without eating animal-protein. And because M-mode is dominant, this appetite gets stronger, spreads worldwide, and we want to eat more and more meat, as the Chinese (and all nouveau-riches) are now doing. And of course the result is also the obese meat-and-potatoes Americans, heart-disease, diabetes, as well as the secondary ailments because of the hormones and antibiotics with which the animal victims have to be plied to keep producing them at industrial scale.

The dominance of M over V is one of the things that is making it so hard to convert everyone to veganism. But the other thing is the enormous and prosperous meat/fish/dairy/egg industry, which does everything to cultivate our M-mode appetites. (Dairy does the biggest job because cow’s milk is actually so bad for us, both as children and adults: milk-consumption is propped up by advertising and misinformation very much the way cigarette-consumption used to be.) The infamous ag-gag laws that prevent viewing or filming the way animals are industrially raised and slaughtered are the ugliest aspect of the way the industry safeguards its revenue streams. But the real causes are of course us, the consumers that sustain them.

Eventually, of course, the unsustainability of our astronomical level of meat production and consumption, and the pollution, environmental and resource destruction it causes, the illness and scarcity, will force us all to become vegans.

But before that, how many more innocent, helpless creatures are going to be bred, brutalized and butchered in their short lives of misery — and all (I can’t repeat it enough) completely needlessly?

Crowd-Sourcing Compassion: Open the Slaughterhouses to Sensitize Humans to Sentience

https://youtube.com/watch?v=SeYhE-BsWsY

On this day, all around the world – in Paris, Brussels, London, Berlin, Istanbul, Delhi, Los Angeles, Toronto, Montreal – we are gathering to plead for the closing of the slaughterhouses.
https://www.facebook.com/events/1382127222102879/

But the slaughterhouses will not close of their own accord

To close the slaughterhouses we have to open people’s eyes and hearts.

Opening people’s hearts is the only hope for the countless victims – innocent, helpless, without voices, without rights – who are suffer horribly and needlessly, every moment of every day, everywhere in the world, for our palates.

How to open people’s hearts?

With two fundamental facts that most people do not know or believe.

I: The first fundamental fact is that eating meat is not necessary for human survival or human health.
http://www.vrg.org/nutrition/2009_ADA_position_paper.pdf

How many people here are vegans or vegetarians? (Please raise your hands.)

You are the living proof of this first fundamental fact.

II: The second fundamental fact is that in order to provide this meat that is not necessary for the survival or health of the 7.5 billion humans on the planet, an unimaginable amount of suffering is necessary for over 150 billion innocent, defenceless, voiceless victims every year.
http://www.occupyforanimals.net/animal-kill-counter.html

Slaughter for meat is not euthanasia. It is not the merciful, pain-free, terror-free ending of a long, happy life in order to spare the victim from suffering a terrible incurable disease or unbearable pain.

Slaughter is the terrifying and horribly painful ending of a short life full of disease and fear and pain, for innocent, helpless victims deliberately bred and reared for that purpose.
http://j.mp/images-abattoirs

And it is completely unnecessary for our survival or health. We inflict all this pain on the victims only for taste pleasure, and out of habit.

Demonstrations like today’s are very important, but they are not enough to open people’s hearts and close the slaughterhouses.

For that, we first have to open the slaughterhouses, with audio-visual surveillance Webcams placed at all the sites of the abominations (breeding, rearing, transport, slaughter) — cameras that will film the horrors and stream them all immediately, continuously and permanently on the Web so that all citizens can witness the terrible cost in agony that our taste-preferences are inflicting, every moment of every day, everywhere, on our victims: sentient beings, innocent, defenseless, without rights, without voice, without respite, without help.
http://veterinaryrecord.bmj.com/content/176/7/162.1.extract

Not everyone will look at the videos streamed on the web.

But the number of witnesses who will look and see will grow and grow. And with them will grow the knowledge of the heartbreaking truth, the reality that has till now been hermetically hidden from our eyes and our hearts. https://en.wikipedia.org/wiki/Ag-gag

And those of us who come to know the awful truth can provide the eyes and the voice for the victims.

The existing regulations for minimizing suffering in slaughterhouses are shamefully inadequate — how can one needlessly end an innocent life humanely?

But even these existing, inadequate regulations are not being enforced or monitored or obeyed.

As its first consequence, this crowd-sourced monitoring of slaughterhouses, based on the evidence streamed and stored publicly on the web, witnessed and reported by a growing number of informed and concerned citizens, will help to ensure that today’s existing (though inadequate) regulations – and prosecution for their violation – are enforced more and more reliably and rigorously.

Here in Quebec, the province that has until now been the worst in Canada for animal welfare, we have just acquired a legal basis for requiring rigorous monitoring of slaughterhouses: the National Assembly has heeded the many Quebec voices raised on behalf of protecting animals from suffering.
http://lesanimauxnesontpasdeschoses.ca

The Quebec Civil Code has been amended to give animals the status of sentient beings instead of the status of inert property – or movable goods – as formerly.
http://www.assnat.qc.ca/fr/travaux-parlementaires/assemblee-nationale/41-1/journal-debats/20150605/148869.html#10h

But this new law, like this public demonstration, is not enough.

On this new legal basis, and with the help of the new audio-visual evidence, as witnessed by the Quebec public, not only can we prosecute those who do not comply with the existing (inadequate) regulations but we can also press for the passage of stronger and stronger legislation to protect sentient beings.

And the evidence provided by these surveillance Webcams will have a still further effect, apart from the enforcement and the strengthening of animal welfare regulations: It will also awaken witnesses to the actual horrors made necessary by a non-vegan diet:

It will sensitize us all to the sentience of sentient beings.

We will all have the inescapable, undeniable, graphic evidence of the suffering of these innocent, sentient victims – and the utter needlessness of their suffering.

Might this not at last inspire us all not to remain non-vegan, just for the pleasure of the taste, at this terrible cost in suffering for other innocent, feeling beings? Might it inspire us to abolish their needless suffering, instead of just diminish it?

Let me close with a little optimistic numerology and the world’s most benign pyramid scheme:

If each vegan here today inspires just 6 more non-vegans (1) to become vegan AND (2) to each inspire 6 more non-vegans to become vegan, then in just 9 steps all of the population of Quebec will be vegan, in 10 steps all of Canada, in 11 Canada and the United States, and in 12-13 the whole world.

Note also that it is fair that it should be ourselves, the most prosperous and well-fed populace in the world, who start. By the time we have closed all of our industrial slaughterhouses and converted the land to producing food to feed people instead of using it to breed, feed and butcher innocent victims, needlessly, the planet will be producing 40% more human food, 60% less pollution and 90% less suffering – with enough left to sustain natural wildlife and their habitat too.
http://www.cowspiracy.com/facts/

That will also be enough food to feed the world’s current famine victims, as well as to allow the last subsistence hunters on the planet to make the transition to a truly fair and merciful sustenance.

Ouvrir les abattoirs — pour sensibiliser à la sensibilité

https://youtube.com/watch?v=SeYhE-BsWsY

Ce jour-ci, partout au monde – Paris, Bruxelles, Berlin, Londres, Istanbul, Delhi, Los Angeles, Toronto, Montréal –nous sommes réunis pour revendiquer la fermeture des abattoirs.

Mais les abattoirs ne se fermeront pas de leur propre gré.

Pour faire fermer les abattoirs il faut d’abord faire ouvrir les yeux et les cœurs des gens.

L’ouverture des cœurs est le seul espoir pour les indénombrables victimes innocentes, impuissantes, sans voix, sans droits, qui souffrent horriblement et inutilement, partout au monde, tous les jours, à tout moment.

Comment ouvrir le cœur des gens?

Avec deux faits fondamentaux que la plupart des gens ne savent ou ne croient pas.

I. Le premier fait fondamental est que manger de la viande n’est nécessaire pour ni la survie ni pour la santé humaine.
http://www.vrg.org/nutrition/2009_ADA_position_paper.pdf

Combien de personnes présentes ici à cette marche sont des végétaliens ou des végétariens? (Svp lever la main.)

Voilà, vous êtes la preuve vivante de ce premier fait fondamental.

II. Le deuxième fait fondamental est que, pour fournir cette viande qui n’est pas nécessaire à la survie et à la santé des 7,5 milliards d’êtres humains sur la planète, une quantité inimaginable de souffrance est nécessaire de la part de plus de 150 milliards de victimes innocentes, sans défense, sans voix, chaque année. http://www.unjoursansviande.be/compteurdelamort.html

L’abattage pour nous fournir en viande n’est pas l’euthanasie. Il ne s’agit pas de la terminaison d’une longue vie heureuse, sans terreur, sans douleur, afin d’épargner de la souffrance à la victime d’une terrible maladie incurable ou d’une douleur insupportable.

L’abbatage est la terminaison terrifiante et terriblement douloureuse d’une vie courte et pleine de maladies et de douleurs, de la part de victimes innocentes qui ont été engendrées et élevées exprès pour être impitoyablement abattues. http://j.mp/images-abattoirs

Et tout ça sans aucune nécessité pour notre survie ou notre santé. Nous ne leur faisons toutes ces horreurs que pour le plaisir de nos palais, et par habitude.

Les manifestations comme celle d’aujourd’hui sont très importantes, mais elles ne suffisent pas pour ouvrir le cœur des gens et pour fermer les abattoirs.

Pour cela, nous devons d’abord ouvrir les abattoirs, avec des Webcam de surveillance audiovisuelles, placées à tous les sites des abominations – caméras qui filmeront les horreurs et les transmettront toutes, immédiatement, de façon continue et permanente, sur le Web. Comme ça tout les citoyens peuvent devenir témoin du coût terrible en termes d’agonie qu’infligent nos préférences gustatives, à chaque instant de chaque jour, partout, aux êtres sensibles, innocents, sans défense, sans droits, sans voix, sans répit, sans secours.
https://www.facebook.com/jeanjacques.konaboun/posts/10153440270896060

Ce n’est pas tout le monde qui regardera ces vidéos sur le Web.

Mais le nombre de témoins qui regarderont, verront et ainsi sauront la vérité déchirante par ce moyen augmentera de plus en plus le nombre de ceux qui le savent aujourd’hui, à un moment où la vérité reste toujours hermétiquement cachée de nos yeux et de nos cœurs. https://en.wikipedia.org/wiki/Ag-gag

Et ceux d’entre nous qui connaitrons cette vérité pourrons fournir la voix aux victimes.

Les réglementations existantes pour minimiser la souffrance dans les abattoirs sont honteusement insuffisantes : Comment peut-on mettre fin à une vie innocente, sans nécessité, de manière humanitaire?

Mais même les réglementations inadéquates qui existent aujourd’hui ne sont ni appliquées ni surveillées ni contrôlées adéquatement.

La surveillance publique des abattoirs, basée sur les preuves diffusées sur le Web, témoignées et rapportées par un nombre croissant de citoyens militant pour la protection des animaux fera en sorte que déjà les réglementations inadéquates d’aujourd’hui – ainsi que les poursuites pour leur violation – seront mises en vigueur beaucoup plus rigoureusement.

Nous venons d’acquérir un principe de base juridique pour revendiquer une surveillance rigoureuse des abattoirs: La semaine dernière, l’Assemblée nationale du Québec, la province qui fut jusqu’ici la pire au Canada pour la protection des animaux, a tenu compte des nombreuses voix Québecoises soulevées au nom des animaux. http://lesanimauxnesontpasdeschoses.ca

Le Code civile du Québec vient d’être modifié pour accorder aux animaux le statut d’êtres sensibles au lieu du statut de propriété inerte – ou biens meubles — comme anciennement. http://www.assnat.qc.ca/fr/travaux-parlementaires/assemblee-nationale/41-1/journal-debats/20150605/148869.html#10h

Mais cette nouvelle loi, comme cette manifestation, ne suffit pas.

Sur cette nouvelle base juridique, et à l’aide des preuves audiovisuelles, témoignées par toute la citoyenneté québécoise, nous pourrons non seulement poursuivre ceux qui ne respectent pas les réglementations actuelles, inadéquates, mais nous pourrons aussi exiger l’adoption des lois de plus en plus fortes pour protéger les êtres sensibles.

Les preuves transmises par ces Webcams de surveillance serviront aussi à sensibiliser tous les citoyens concernant les horreurs nécessitées par une diète non-végane.

Il s’agira de la sensibilisation à la sensibilité des êtres sensibles.

Et c’est les preuves incontournables des souffrances de ces victimes sensibles — et de l’inutilité de leurs souffrances — qui risquent à nous inspirer tous à ne plus demeurer non-véganes — sans aucune nécessité vitale, juste pour le plaisir gustatif — à ces terribles frais.

Permettez-moi de conclure avec un peu de numérologie optimiste et une ruse pyramidale la plus bénigne du monde:

Si chaque végane qui est présent ici aujourd’hui inspire encore 6 non-véganes à (1) devenir végane ainsi qu’à (2) inspirer à leur tour encore 6 non-véganes à devenir végane et ainsi de suite, alors en seulement 9 étappes toute la population du Québec sera végane, en 10 étapes tous les Canadiens, à 11 le Canada ainsi que les États-Unis, et entre 12 et 13 ça sera le monde entier.

Il faut noter également qu’il est tout à fait juste que ça soit avec nous-autres, qui sommes parmi les citoyens les plus prospères et les mieux-nourris au monde, que tout cela démarre.

Au moment où nous aurions fermé tous nos abattoirs industriels et re-dédié nos terres vers la production directe d’aliments à nourrir les gens — au lieu de les utiliser à élever, nourrir et ensuite massacrer d’innombrables victimes innocentes, inutilement — la planète produira ainsi 40% plus de nourriture, 60% moins de pollution et 90% moins de souffrance. http://www.cowspiracy.com/facts/

Ceci sera assez pour nourrir toutes les victimes de la famine ainsi qu’à permettre aux derniers chasseurs de subsistance sur la planète de faire la transition vers une consommation réellement équitable et miséricordieuse.

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Not About Me

“I no longer know where I am. I seem to move around perfectly easily among people, to have perfectly normal relations with them. Is it possible, I ask myself, that all of them are participants in a crime of stupefying proportions? Am I fantasizing it all? I must be mad! Yet every day I see the evidences. The very people I suspect produce the evidence, exhibit it, offer it to me. Corpses. Fragments of corpses that they have bought for money… Calm down, I tell myself, you are making a mountain out of a molehill. This is life. Everyone else comes to terms with it, why can’t you? Why can’t you?”

J.M. Coetzee, “The Lives of Animals

Photo by Joanne McArthur, We Animals

To Close the Slaughterhouses They Must Be Opened — Pour fermer les abattoirs il faut les ouvrir

To Close the Slaughterhouses They Must Be Opened

        Pour fermer les abattoirs il faut les ouvrir

Of all the gratuitous suffering that humans inflict on animals, the industrial-scale breeding and slaughter for meat is the most flagrant. And yet most people are not aware of the enormity of the agony it really causes. Nor of the fact that all that unspeakable misery is completely unnecessary for human survival or health.

There is no horror that we inflict on animals that we have not also inflicted on people. — But we have made laws to abolish human enslavement, murder and torture. And most decent people would never violate those laws, nor wish to.

It is time to extend those laws to the suffering of nonhuman victims too. And the slaughterhouses are the most urgent place to begin — to end it.

To close the slaughterhouses we must open them — to the eyes and hearts of that vast majority of humane humans who could never again — not for a single second — continue contributing to the torments that take place there every moment, once they had witnessed it.

Audio/video cameras, rotating 360 degrees, 24 hours a day, positioned at all the industrial sites of the horrors — breeding, rearing, transport, slaughter — recording and transmitting the truth online, streaming continuously and permanently for millions upon millions of witnesses worldwide on the Internet.

Crowd-sourcing compassion.


De toutes les souffrances gratuites infligeées aux animaux par les humains, l’élevage et l’abattage à l’échelle industrielle, pour nous fournir en viande, sont les plus flagrants. Pourtant, la plupart d’entre nous ne sommes pas conscients de l’immense agonie causée aux animaux, ni du fait que ce tourment indicible n’est nécessaire ni pour notre survie ni pour notre santé.

Il est vrai qu’il n’y a aucune horreur que nous infligeons aux animaux que nous n’avons déjà infligée aux humains. Mais nous avons adopté les lois pour abolir l’esclavage humain, l’assassinat et la torture. Et la plupart des gens ne violeraient jamais ces lois grâce à la décence ordinaire. Il est grand temps d’étendre ces lois et préceptes aux souffrances inutiles des victimes non humaines. Et les abattoirs sont le lieu le plus pressant – pour commencer à y mettre fin.

Pour fermer les abattoirs, il faut les ouvrir – aux yeux et aux cœurs de cette vaste majorité d’humains décents qui ne pourront ensuite plus jamais, les ayant témoignées, continuer à contribuer aux agonies qui s’y déroulent. Il faut insister sur l’accès ouvert aux pratiques industrielles dans l’élevage, le transport et l’abattage:

Les caméras audio-vidéo, pivotant à 360 degrés, 24 heures par jour, placées partout aux lieux des abominations, captant et diffusant la vérité en ligne à des millions et des millions de témoins sur Internet.

La prise de conscience ne peut qu’inspirer la clémence.

Photo by Jo-Anne McArthur

The Human Condition

The Human Condition?
compared to what?
the nonhuman condition?
the animal condition?
When?
Then?
Now?
The condition we imposed
unconditionally, relentlessly, mercilessly
on them?
The Inhumane Condition?

We did our worst
to our own
too
but thought the better
of it,
bit by bit,
outlawed it
eschewed it,
toward kin and kind,
mostly…

But do we deserve mercy?
can we even show it?
while we deny it
to them?

Patriotism

A very moving testimony by a very beautiful soul.

The story, as Ibi Gábori notes, we all know already, from books and movies.

Lifelong, this gifted, intelligent, sensitive human being has loved music, books, people, the Hungarian language, and Hungary. She lost everything — mother, father, brother — but survived and became a librarian, as she had always wished, first in Hungary, then in Canada.

And she holds no rancour in her heart, just sadness, gratitude and hope.

One understands (or thinks one understands) it all: the love of music, books, people, language. These are all real, and deserve this love. The love of a place — land, landscape, landmarks — too. These are all real things.

But when it comes to love of a “haza” (patria, nation) one balks.

Apart from those other real things, this abstraction is a fiction, and a fiction — like gods, angels, devils and supermen — that has already done enough real harm in this world not to deserve Ibi Gábori’s gentle, heartfelt loyalty.

As she says, some of her expatriate countrymen loudly proclaim that they are eager to go back and vote for Jobbik, to start it all over again. Some don’t.

Ibi’s heart still gives patriotism the benefit of the doubt. It still swells not only at the sound of Mozart but at the sound of “Oh Canada” — and “Isten áldd meg a magyart.”

She has earned the right to judge — and we to reserve judgment.

Priorities

Thoughts prompted by Salt of the Earth.

Some points frequently made about priorities are bit like saying “You should contribute to Muscular Dystrophy instead of to Cystic Fibrosis.”

But here are few more thoughts on the more serious side of the question, when it comes to human and nonhuman suffering:

1. Although they are not always enforced or obeyed, there are nevertheless formal laws to protect humans against enslavement, torture and murder. No such laws protect animal victims.

2. On the contrary, almost all the horrors that are outlawed (and relatively rare) with human victims are allowed and done, every minute, with countless animal victims.

3. And apart from (some) medical research and subsistence cultures where meat eating is still a vital necessity, what is being done to animals, with impunity, everywhere, is definitely unnecessary for human health or survival.

4. Could it not be that as long as we do not outlaw our needless, monstrous cruelty to helpless animal victims we will not lose the inclination to keep doing it to human victims too?

In other words, I think the (quite natural) intuition that “humans are more important” is a non sequitur here: The wrongs we do to humans are illegal; the wrongs we do to animals are not. To help humans is to enforce and comply with the laws that already protect them: animals are not only suffering in incomparably greater numbers and intensity, but they are not even protected by laws.

And whereas most of us don’t know — apart from contributing to charity — how we can help the victims of Boko Haram or ISIS, most us are still collaborating, every single day, in animals’ suffering, even though we don’t need to, and could stop at any moment.


Photo by Jo-Anne McArthur