The University of Southampton

Chimera Concerns

World First:

The first human/animal chimera was a human/rabbit chimera documented in Cell Research 2003 where the scientists from Shanghai Second Medical University fused human skin cells with rabbit eggs and allowed them to develop in laboratory dishes for several days before their human embryonic stem cells were harvested. This raises many ethical issues, specifically with embryonic stem cell harvesting as many people see the destruction of the embryo to retrieve these cells to be ending a human life, and some scientists even argue the research is not necessary in the first place.

Primate Chimeras:

A simplified diagram of the processed used to produce the human/monkey chimera cells.

The negative reaction to the 2003 paper did not deter a team of researchers from China, Spain and the USA from creating the first human/monkey chimera in 2021, who injected human epithelial pluripotent stem cells (hEPSCs) into macaque blastocysts.

This video shows the growth of one of the chimeric embryos, with the human cells highlighted in orange where you can see them migrating and undergoing mitosis.

Images of the chimera cells under different staining

In over half of the injected embryos TD+ human cells were found within the embryonic disc which is responsible for detaching embryonic cells from the blastocyst walls and forms a trilaminar embryo- an important step in embryonic development.

Ethical Considerations:

As it stands at the embryonic stage of development there are already ethical concerns with regard to the harvesting of embryonic stem cells from these chimera embryos, as some consider this to be killing a living organism, however if these cells were allowed to grow and able to produce an adult organism the concerns become even more sinister- organ farming.

Growing human organs in animals for the sole purpose of transplanting them into awaiting human patients is a conflicted topic for many reasons. Jehovah’s Witnesses famously refuse blood transfusions, and many more would likely object to receiving an organ grown inside an animal. The possibility of growing human organs using the patient’s own cells may persuade more, but many would still object to receiving an organ grown inside of an animal. Furthermore, there are research limitations on primates due to their similarity with humans, but it is this very similarity which could make them one of the best candidates for organ farming.

On the other side of the fence, you could argue that harvesting organs from animals like monkeys and pigs is no different than farming any other sort of animal product, with the added benefit of saving lives. One of the considerations with chimera organ harvesting is which animals we create chimeras from. Monkeys are typically thought in the west to be too intelligent to eat, and many religions disallow the consumption of pork so would likely refuse organs from one too, however pigs and monkeys are typically viewed as the best vessels for growing human organs. If the animal used is already farmed en masse, how bad is it really?

According to the HRSA website, there are 104,234 people in the US on the national transplant waiting list as of 24/03/23, and 17 people die every day waiting for an organ transplant. over 42,000 organ transplants were performed in the US in 2022. If human/monkey chimera technology advanced to the point of transplanting mature organs into human recipients, it could help to alleviate the organ crisis we face in the world today.

Human/animal chimeras for organ harvesting could save thousands in the future, but is it worth sacrificing animals to play God?

The Science Of Science Blogging

The Science of Science Blogging: Separating Fact from Fiction

“The greatest enemy of knowledge is not ignorance, it is the illusion of knowledge.”

Stephen-Hawking

Throughout my early scientific career, I have observed that reliable published scientific papers often have perplexing scientific-terminology. So, what’s the solution? Blogs? A form of comprehensible literature, however, they introduce bias. The author is advocating their opinion, providing opportunities for unreliability. Whilst in this blog, I will not directly discredit other authors, I will provide guidance for reading blogs using controversial topics.

Engineering Prosthetics: A More Accessible World?

We currently have Myoelectric Prosthetics, which use muscles from residual limbs of amputees to control appendages. Advancing technology strives towards fully-integrated prosthetics (requiring only the nervous system to function). I see this concept as enormously advantageous to society, improving the lives of 57.7 million amputees worldwide. I recently watched a video about an amputee called “Johnny Matheny” and I felt captivated by his excitement towards a future where amputees don’t feel disadvantaged.

Johnny Matheny

Did my opinion alter yours? The data, case study and emotive language was skewed towards one point of view, however my opinion is more complex. My opinion failed to debate and evaluate the ethical, societal and legal concepts. Ethically speaking, creating a fully functional limb out of carbon-fibre could almost be considered as a weapon (which frightens me) and conversely, the concept could be militarised causing international tensions. Moreover, limb loss occurs in the military hence an unfair expectation to re-enlist as a chimera of man and machine after already losing a limb for their country may occur. Furthermore, I feel as though in events such as the Paralympics, the success of the athletes would be more reliant on the technology of their prosthetics rather than personal skill which I deem as de-humanising our society.

Ethical Considerations of Embryonic Stem Cells: A Delicate Balance

In my opinion, embryonic stem cells should definitely be utilised as they are pluripotent, hence could benefit billions. As an individual with impaired eyesight, the future prospect of replacing damaged photoreceptor cells to cure blindness is attractive to me.

However, my opinion has failed to focus on the ethical opposition. Some element of my moral conscience believes that it’s inhumane to fertilise the egg and then proceed to deconstruct a material that has the capacity to become a sentient being. Aristotle’s eudaimonia virtue ethics valued the preservation of life, and similarly my moral compass burdens me with the thought, should embryonic stem cells be illegal due to lack of embryo consent? “Section-10(2) of the Human Rights Act specifically prohibits involuntary medical or scientific experimentation”, so should this law be inclusive of embryos? Moreover, Jeremiah 1:4-5 says “Before I formed you in the womb I knew you, and before you were born, I consecrated you.” This quote suggests that spiritually, we were pre-determined before the act of egg fertilisation, and hence even though the embryo isn’t sentient, God had a plan for them. As an individual raised as a catholic, I don’t take this quote as literal, but more as a metaphor on the importance of all life. Therefore, I still believe the benefits outweigh the moral dilemmas.

To Conclude…

Overall, I have taken a consequentialist/utilitarian view as I believe the benefits to society outweigh the ethical issues, yet I experience some internal confliction. With blogs, the passion/opinion of the author may be persuasive and result in bias/propaganda. Also, blogs may be oversimplified, hence to form your own opinion, multiple sources must be viewed.

Watch Paul Fairchild justify his use of stem cells:

Born to save another, is that my only purpose: The Bioethics of Saviour Siblings

As a teenager, the movie “My Sister’s Keeper” initiated my interest in saviour siblings. It portrays a young girl who tries to gain medical emancipation from her parents when urged to donate a kidney to save her leukaemia-stricken sister. After further research, I discovered that the movie addresses the ethics of saviour siblings. Consequently, it prompted questions, like whether it is right to do whatever is necessary to save a child’s life at the expense of infringing upon the rights of another?; and ultimately, is creating a saviour sibling ethical in the first place?

For those unaware, a saviour sibling is a child conceived through IVF. An embryo undergoes pre-implantation genetic diagnosis such as HLA typing to create a genetically compatible individual who can provide stem cells, blood, or organs to a sibling requiring them to live. Although creating a saviour sibling appears to be a noble endeavour, when addressing the ethics; three arguments are considered.

1. Saviour siblings as commodities:

This perspective stems from the idea that saviour siblings are a continuous and potentially expendable resource, contradicting Immanuel Kant’s maxim, “Never simply use people as a means, but always at the same time as an end”, and subsequently opposes the view of ethics as “right”. However, some argue that Kant’s assertion, in this case, doesn’t distinguish between having a child as a saviour sibling and having a child for another objective, like completing a family or saving a marriage, as the child is still a tool for serving a purpose. Thus, from a Kantian perspective, what is wrong is to create saviour siblings for a specific reason and then just discard them afterwards.

2. Saviour Siblings could lead to designer babies.

No!! Designer babies are not Gucci babies! They refer to genetically engineering pre-implantation embryos to influence the traits children will have. The creation of saviour siblings could be seen as a step towards pre-determining a child’s purpose and characteristics, illustrating a desire for perfectionism in a child by a parent rather than wanting them for who they are, thereby limiting their development as individuals. Furthermore, like the genetically “perfect” society in the sci-fi movie Gattaca, this argument allowed me to consider the path to negative eugenics that creating saviour siblings could create, selecting favourable traits to the detriment of people who cannot compete, and with the development of gene-editing tools like CRISPR-Cas9, such societal perfection and extreme segregation could be a misguided future reality.

3. The welfare of the saviour sibling

This argument considers the physical and emotional well-being of the saviour sibling. Alnasir et al. 2020 argue that regarding saviour siblings, the principles of beneficence and nonmaleficence of medical ethics are violated; since their creation and donation process carries no medical benefits for them but does impose potential harm, as they risk not only a painful invasive transplantation procedure but also abandonment and long-term detriment to their self-worth; if their donation is unsuccessful since their identity and value originate from being a cure to their older sibling.

Final thoughts

The conception of saviour siblings is an ethically controversial practice to which there is no clear answer; fortunately, this delicate process is regulated by the Human Fertilisation and Embryology Authority, authorising the creation of saviour siblings as per approved set conditions. Overall, this topic expanded my learning and prompted the conclusion that though it appears impossible to grasp the full extent of saviour siblings, the answer is that there may be no good answer, but as humans and a society, we must make decisions and applicable regulations for a virtuous future for those born to save another.

Enhancing Functionality and Quality of Life in Upper Limb Prosthetics

Introduction

Sensation is a crucial aspect of everyday life; it allows us to feel texture, pressure, and temperature of objects that we interact with.

Now imagine trying to pickup a delicate object without being able to feel it in your hand, how hard do you need to squeeze your fingers to hold it without the object falling out of your hand? Or are you gripping too hard that you might break it? This lack of sensory feedback is a major concern of prosthesis users and here we will explore the methods of sensory feedback.

Here is Dr. Ian Williams discussing developing a prosthesis with sensory feedback:

The role and history of sensory feedback for prosthesis users

The idea of restoring sensory feedback in prosthesis has been around since 1917 when Rosset patented a mechanism (Patent No. DE301108) that relays finger pressure via pneumatic or mechanical means. Many others followed, like the Vaduz prosthetic hand in the 1940s (Patent No. 2567066) which provided voluntary-closing hand and a “bladder” which was connected to the residual limb in the socket to provide force feedback. However, amputees still struggle with using these prosthetics as the user can’t tell what their prosthetic is doing without having to actively look or pay attention to what their prosthetic is doing. This is due to the lack of proprioception. (1)

Vaduz Hand, From Bulletin of Prosthetics Research, BPR 10-6, 1966.

Different types of sensory feedback

There are several methods that attempt to incorporate sensory feedback for upper limb prosthetics that try to provide users with sensory information. (1)

  • Electrostatic feedback
    • Electrostatic feedback involves the use of electrical signals to stimulate the skin and provide sensory feedback.
  • Mechanotactile feedback
    • Involves the use of mechanical pressure or vibrations to stimulate the skin and provide sensory feedback about the position and movement of the limb.
  • Sensory substitution
    • Involves providing sensory information through a different modality than the missing limb such as using visual or auditory feedback to replace the sense of touch in the hand.
  • Invasive feedback
    • Involves the use of implanted sensors to provide feedback about the prosthetic limb.

Additionally something else that needs to be taken into account is the time it takes for the feedback to reach the nervous system and be processed. Therefore, different feedback methods need to consider time delay when designing their systems. (2)

My insights and reflection

Sensory feedback plays a crucial role in bridging the gap between human limbs and artificial limbs. There are undeniable benefits in introducing sensory feedback in prosthesis such as enhanced functionality and improved quality of life including, providing a sense of proprioception to amputees. However, there are still several challenges faced in restoring sensation.

These include:

  • Expanding the range of sensations
    • Allowing the user to feel textures, temperature and also pain.
  • Personalisation and adaptability
    • Everyone is different and the ability to accommodate for a fit, growth and usage of the prosthesis is a huge challenge in meeting individual needs.
  • Affordability and accessibility
    • At this moment advanced prosthetics are prohibitively expensive and only a small handful of people around the world have the opportunity to have even basic sensory feedback.

An ethical and tricky question to consider is: Should we have artificial pain? This is a whole topic that could also lead to another post, but briefly, it has benefits for being a warning mechanism for potential harm, providing a realistic experience and better decision making. However ethical concerns arise if it is morally justifiable to subject users to distress, the level of pain intensity and how are you able to stimulate pain.

References

1.           Antfolk C, D’alonzo M, RosĂŠn B, Lundborg G, Sebelius F, Cipriani C. Sensory feedback in upper limb prosthetics. https://doi.org/101586/erd1268 [Internet]. 2014 Jan [cited 2023 Mar 24];10(1):45–54. Available from: https://www.tandfonline.com/doi/abs/10.1586/erd.12.68

2.           Sensinger JW, Dosen S. A Review of Sensory Feedback in Upper-Limb Prostheses From the Perspective of Human Motor Control. Front Neurosci. 2020 Jun 23;14:345.

George Best- at his worst

GEORGE BEST- at his worst

Combing my piqued interest in ethical values from the lectures and my love for sports, upon learning about ‘organ harvesting’ and the Alder Hey case study, which looked at the use of organs in consensual ways, my mind instantly went to the case study of George Best. A world renound football player who wasted his donated liver on an alcohol addition he struggled with for over 40 years.

The three images display George Best throughout his life

Back to basics

Organ transplantation is no light conversation- especially when it comes to who is ‘deserving’. The NHS have a highly strategised offering system and the average wait time for a liver in the UK is 3-4 months. Which is exceptional considering the average person can live with liver cirrhosis for an average of 12 years. More information on the causes of liver cirrhosis can be found here.

Under the NHS, there is no requirement to stop drinking before a liver transplant- even if the liver failure is alcohol induced. This to me, is absurd. The NHS should aim to fix the problem at its origin- not waste valuable resources.

How would you feel, knowing that your loved ones liver went to someone who drank themselves back into the situation that brought them to the operating table in the first place?

More on George

George Best was one the first of his kind- the first true football ‘superstar’ in the 1960’s. However, by the 70’s the first glimpses of the alcoholism that would consume him for the rest of his life. By 2000, George Best had been diagnosed with severe alcohol induced liver damage. In 2002, Best received a new liver at public expenses (on the NHS), which received huge controversy. Less than a year later, Best was spotted openly drinking. Three years later he started drinking again and died soon after.

A short documentary commentating on the final years of George Best and his struggle with alcohol

Fair vs Right

Looking from different perspectives:

Liberation: Seeks to maximise freedom and the individuals rights. Therefore, the choice is the patients alone.

Paternalistic: Aims to chose a course of action in the patients best interest, but without the patients consent. For example, required rehabilitation prior to the organ transplant.

Utilitarian: Focuses on optimal outcomes via right or wrong. Requires the outcome that produces the greatest good for the greatest number. In this case, going ahead with the organ transplant would save a life and therefore have the greatest benefit.

Taking an ethical stance, I believe it is always right to treat those in need. No matter the cause of illness of injury. Saving lives and enabling a more enjoyable life are the priority. However, I do not believe it is fair to treat those incapable of maintaining their new functioning organ, as described with George Best. If those facing psychological difficulties are unable to receive a liver transplant, is it right we provide for those incapable of staying off the booze?

Moving forward?

I found researching this case incredibly insightful. George Best is not the first person to raise such an ethical dilemma, and he certainly wont be the last. In fact, those who require liver transplants in the future will only rise due to the impacts of COVID-19 and the increased alcohol consumption it has brought. My hope is that the increasing numbers of those suffering with alcoholism will force health care organisations globally to take longer-lasting action, such as, putting measures in place to combat the individuals struggle with alcohol before operating.

Neuroprosthesis – Where do we draw the line?

After a long day of lectures, my housemates and I decided to watch a couple of episodes of Black Mirror on Netflix. This is an series based on the dangers of technological advancements in a dystopian near future. The scary aspect of Black Mirror is that the rationale and vision for these technological advancements portrayed in the series is highly compatible with our own. Even with good intentions such as curing disease and reducing crime, brings its own consequences.

We watched an episode whereby all your memories were recorded so that you could watch them back or could be used by police and authorities. In the show, it was originally designed to help with those suffering with Alzheimers, but now has evolved into something more sinister than intended. It brought up an ethical debate within our house on whether or not we would do it, as well as the topic of free will.

We discussed that very few have an issue with prostheses to help with motor functions such as hip and knee replacements, prosthetic legs, and even replacement organs such as a pacemaker. However, what about prostheses in the brain? I am a Neuroscience student and realised there were very few examples of neuroprosthesis so, naturally, I was intrigued. The brain is one of the only organs in the body where we cannot get a transplant, and this is only explored in science fiction.

Crminal (2016) – A convict is implanted with a dead CIA agent’s memories to finish an assignment
Total Recall (1990) – A company that implants realistic false memories, and chooses one set on Mars where he is a Martian secret agent
Get Out (2017) –  A family transplants people’s brains into others’ bodies, granting them preferred physical characteristics and a twisted form of immortality

What are the current technological possibilities?

Elon Musk is currently developing a technology called ‘Neuralink’ that will give people with quadriplegia the ability to control computers and mobile devices with their thoughts. Fascinating!

https://neuralink.com/ – Read more about their approach and applications

Here is a podcast discussing the current breakthroughs in commercialising Brain-Computer Interfaces using a minimally implantation method and a soft electrode device. They explain how they received lots of support in the early stages of research, showing it to be an area of interest for investors. Their approach is to build on existing research and translating that into clinical practice.

Craig Mermal on working at Precision Neuroscience – Neural Implant Podcast

Next Steps…

If our liver stopped working, we could use stem cells, and get a transplant, and there is even research regarding a 3D-printed liver. What about the brain? For an Alzheimers or Multiple Sclerosis patient, would you consider using stem cells or an implant to replace parts of the hippocampus or myelin for neurons? Yes, most likely. What about someone with Schizophrenia, would you replace their frontal or temporal lobes? What about depression, autism, ADHD or OCD? By definition, they have an illness or a disorder.

Where would we draw the line?

Discussion point:

Imagine someone in the army or someone who has experienced trauma. Prosthesis is a way of improving someone’s quality of life, so how far can we go? Would we attempt to make people less emotional, smarter, remove traumatic memories, and stop people from experiencing fear? This would certainly improve their capabilities as a soldier, improving their quality of life and removing the risk of developing PTSD, experienced by many soldiers.

Is this improving their quality of life or eradicating a vital part of their identity?

How would society change if this was the norm?

Here are 2 episodes of Black Mirror that show the applications of neural implants that go beyond treating neurodegenerative disease…

My final thoughts:

I believe that neuroprosthesis should be encouraged as it could change millions of lives for the better. Only with strict regulations can these advancements benefit society and help those suffering with physical and mental health problems. I don’t belive that society will be benefitted from technology enhancing memory, intelligence or physical capabilities in those who don’t require serious help or assistance.

WILL STEM CELL POTENTIALLY SURPASS OUR POV ON ETHICS

Over the past few weeks I’ve had the privilege to learn about the various topics and categories of what we know as engineering and topics. From our lectures, 2 topics had especially stood out to me, and these were stem cells, and Bioethics. And they went surprisingly hand in hand.

What are stem cells?

Stem cells utilise the ability of differentiation to the max by possessing the gift of differentiating into any of the cells in our body, asymmetrically or symmetrically. Just from this you can see they have the potential to make many strides in modern medicine, in fact there have already been papers regarding their use in surgeries already. 

An example of stem cells potential in surgeries can be their use in deep tissue repair following burns to the face.

A paper from Ncbi states: current treatments with skin replacement aren’t capable of generating fully functional skin, and mentions “ administration of growth factors has occurred, it comes with many consequences- in summary : “ using stem cells in treating burns is justified here, as stem cells are able to secrete these growth factors in a sustained manner”(Kareem NA, et al (2021))  Allowing me to believe they’re a more beneficial alternative to current components in surgery. 

My own research on other articles concerning stem cells, left me with a lasting impression on how they can revolutionise modern medicine in the future. HOWEVER, I was reminded of our ethics and law lectures, and while stem cells are viewed in such an amazing light, they can easily be abused and researched with the wrong intent. 

Jeremy Bentham. (1748-1842) the one who created the Theory of consequentialism

After reading multiple articles I noticed that the intent of research always originates from the researchers own moral compass. Which correlates to the theory on consequentialism, it defines the right action in terms  of promotion of good consequences, concerned with maximising the good outcome.

Ensuring the benefit of humanity isn’t perceived as exploring our potential evolutionary consequences. 

FROM A RELIGIOUS POV 

Christianity- found in a paper published by the University of Notre Dame 

“Clearly, the church favours ethically acceptable stem cell research” however later states “we must respect life at all times especially when your goal is to save lives”. Telling me that, we want to respect life as much as possible so in the future, when research has developed further, we don’t overshadow our morals as human beings by exploring humanities limits through human subjects. 

Islamic perspective: an article on Georgetown explains that “ they’ve prohibited using embryonic stem cells which have the potential to develop into a life in research as it entails their destruction during the process of procurement”. 

Explaining that if using stem cells in the lab involves developing a life form to be used for experimentation, it cannot be condoned as morally right because in the later stages of development is when they believe this life form is endowed with a soul. 

WHAT DOES ALL THIS MEAN FOR US IN THE FUTURE

In my opinion Stem cells will help solve various problems in medicine in the future, these include the issue of waiting for donors for a transplant, or an alternative to animal experimentation. I believe that those conducting research using stem cells only view it as a means to benefit us without compromising our moral compasses as human beings. 

CONCLUSION 

To conclude, the use of stem cell research provide an essential role both now and in the future for counteracting various problems in the medical field, ranging from unforeseen diseases yet to sprout, to limbs lost during accidents causing trauma. However this only applies if they’re used for the specific benefit they have in mind, and there is a thin line between using stem cells as a means for improving our quality of life, and using stem cells to explore the capabilities of us as humans.

What makes us human?

Humans are incredible. We can create new technologies, reshape the world, and even engineer ourselves. Being a biomedical sciences student with a love for genetics, I was utterly fascinated in our ethics workshop when the topic of genetic engineering arose. Our genome defines everything, from how our organs develop to little things like whether you have attached or unattached earlobes. But if we start editing this, are we still human?

The basics

After first being described in 1987 by researchers at Osaka University, CRISPR (clustered regularly interspaced short palindromic repeats) were found in the DNA sequences of E. Coli, which naturally occurs in bacteria as an antiviral tool. 18 years later, in 2005, the Cas9 nuclease was first described; with that, the CRISPR-Cas9 system was created.
CRISPR-Cas9 acts as a ‘cut and paste tool’ for our genome.
How to edit a gene (simplified):

  1. Identify a genetic sequence you want to edit, for example, a sequence that causes disease.
  2. Program the CRISPR system with the gene and combine it with cells.
  3. The Cas9 nuclease protein can locate and cut the gene out, allowing the target gene to be edited or removed and replaced.

This system works precisely and enables specific genes to be, targeted and edited. But as ever, with new powers comes new responsibilities.

The power

I have seen the effects of a genetic condition first-hand. Both my sister and mum have a condition called Stickler Syndrome, caused by a mutation in one gene, COL2A1. This one mutation causes all the collagen in their bodies to be faulty. This has led to many complications but most prominently within their eyes. They have faced retinal tears and detachments due to the lack of collagen in their sclerae. Their COL2A1 gene could be edited with genetic engineering, and their bodies would produce working collagen.

Despite affecting me personally, I believe CRISPR-Cas9 will change the world when applied correctly and ethically. Not only a world without disease, but it could lead to so much more. For example, humans that are resistant to cancer or ageing.


This video explores all the amazing future applications of CRISPR-Cas9.

The responsibility

As with all novel scientific developments, with must discuss bioethics. The key ethical issue with genetic engineering is that it would be applied directly to humans. After the Nazi Nuremberg trials, international bioethics guidelines on medical experiments on humans were set out within the scientific community. Despite only editing a specific gene, predicting the effect on the rest of the patient’s genome is difficult. As well as this, we are unable to know how this genetic editing will affect future generations.

Not only are there ethical issues with experimenting on living people, but there is an issue with where we draw the line. If we can make ourselves free of genetic disease, what stops us from editing our genome to make us more beautiful or intelligent?

Conclusion

To conclude, genetic engineering is a positive thing for humanity. What makes us human is the desire to continue to improve our lives and the lives of others. Genetic diseases, cancers, and other related issues cause unnecessary suffering. If we have the technology to prevent this, we should.
Humanity has been evolving for 300,000 years and will continue to for years. Genetic engineering is the next step in human evolution. However, I believe that we should only use CRISPR-Cas9 for healing, not for aesthetics and that it should be tightly regulated to prevent abuse of this powerful system. I cannot wait to see what else we will achieve with genetic engineering.

How prosthetics are becoming more sustainable

Prosthetic legs using plastic

My interests lie within sustainability and how we can be better for our environment, which led me to think about the sustainability of prosthetic limbs currently, and what research is being carried out to improve them. Prosthetic limbs use a great deal of plastic, which is made up of hydrocarbons mined from the ground. These pollute our environment and are a massive contributer to the enhanced greenhouse effect, and therefore global warming. While they do not cause as much of an issue as single use plastics do, due to their long term use, they still impact the planet once they are no longer needed. They will end up in landfil where they will slowly be broken down into microplastics that pollute terrestrial and aquatic environments. These can lead to disruptions in food chains, and sometimes even the increase in death of organisms.

Biologically Derived Plastic

Researchers have been looking into the use of polyhydroxyalkanoate, which is a bioplastic, meaning it does not origniate from petroleum, and is biodegradable. These have similar properties to plastic and are already used in many industries, therefore are a good candidate as an alterantive material. These properties include being durable and versitile, which are important when applied to prosthetics. This material is not only better due to its reduce carbon footprint and lower energy consumption, but it is also a cheaper alternative, which will make prosthetics more accessible to those needing them.

Recycled Plastics

Recycling plastic bottles is another avenue of research that is currently being explored by researchers. These researchers are hoping to produce polyester yarn from bottles that can then be moulded into artificial limbs. This is a great way of moving towards a circular economy, by taking plastic waste and upcycling it into something new, with a much longer term use. However, there are issues with this method, which include the plastic being degraded into microplastics and polluting the environment. Although, if these plastics had not been recycled, they would have degraded anyway.

Agricultural Waste

Researchers in Malaysia and the UK are attempting to use natural fibres generated within agricutlure, as a composite material in prosthetic limbs. By using waste material, this method also promotes a zero waste and circular economy, and in a low cost way. The researchers want to further this zero waste goal by using left over materials and energy and use it in other stages of production. This method won’t fully remove plastic though, and will just reinforce the plastic. Despite this, the method still reduces plastic while removing waste where possible. This is a method that could hopefully be furthered in the future and help to fully remove plastic.

Whilst making prosthetics more sustainable is important for our planet, it should not come at a cost to the wearer. Function and comfort are some of the most important aspects, but hopefully the researchered being carried out can lead to a solution that also benefits the planet. Removing waste from the environment while reducing plastic production are great ways of achieving this goal.

Morphogenesis, organoids, and regrown limbs: The power of self-organising tissues in regenerative medicine

Figure 1 – My younger self’s camera roll was absolutely filled with bottom-up pictures of trees’ branches. This is just one of many examples

My first well-formed academic interest took shape in the form of bright-eyed awe at the beauty, diversity, and complexity of every life-form that I set sights on. How wonderful the pattern of that tree’s branches! I would wonder at the factors driving the formation of that pattern.

This might all seem to be getting away from the topic of tissue-engineering, but morphogenesis (how the shape of organisms arises during development) is of great relevance in research and the clinic! There are two main views of how development occurs, with the classical ‘mosaic’ view, in which cells obey a deterministic programme, their fates determined genetically, and the ‘regulative’ view, in which cell-cell interactions and multidirectional information transfer affect the developmental trajectories of the cell, with evidence pointing that both have their place in different developmental stages, as the cells take in physical, electrical, and chemical cues to “decide” how to arrange themselves. The way that organs and tissues form is at the core of many regenerative medicine issues, from birth defects, to genetic diseases, to cancer. Contrary to the intuitive assumption that organisms with higher regenerative capacity would also have higher propensity for cancer due to their higher cell proliferation, they actually have lower cancer incidences, implying the competent morphogenetic pathways used for regeneration may also prevent cells from falling into the disorder which can lead to tumorigenesis.

Check out this video for more information on organoids!

Indeed, this ability of cells to self-organise into tissues and organs has been exploited in the form of organoids, mini 3D structures which can be derived from Embryonic Stem Cells (ESCs) and induced Pluripotent Stem Cells (iPSCs), which can have very similar functions to in vivo organs, having incredible potential for drug testing, disease models, and even the possibility of becoming an alternative for organ transplants, overcoming barriers such as long waiting times and tissue rejection in patients; an organ grown from the patient’s own iPSCs, maybe edited genetically into a healthy form if applicable. This might even be an alternative to xenotransplants, bypassing several of the ethical issues associated with using animals for organ harvesting. Of course, organoids come with their own suite of ethical concerns, from source of the stem cells to the moral and legal status of organoids, especially in the cases of multi-organ and brain organoids, but the benefits of organoid research are worth the extra necessary steps to ensure such research follows our moral values.

Figure 2 – Adapted from Murugan et al, this table shows the regeneration of Xenopus laevis legs over a period of 18 months under different treatment conditions. From top to bottom, the treatment groups were no intervention, bioreactor dome but no cocktail, and biodome in combination with the drug cocktail.

And if that sounds fantastical, imagine my surprise when I found this property of cells could lead to the possibility of replacement limbs, not in the form of prostheses or even grown on scaffolds, but grown by the patient themselves! Over the course of a 2022 study, Murugan et al were able to trigger the regrowth of frog legs with the use of a bioreactor which served to protect the site of injury and deliver a drug-cocktail which, among other things, prevented growth of scar tissue by inhibiting collagen and encouraged nerve, muscle growth, and vascularisation, activating the body’s own regenerative abilities and molecular pathways used during embryonic development. Over the next 18 months, the frogs subjected to the 24-hour treatment grew back almost fully functional legs which they could stand and swim with. Of course, this technology is a long way away from clinical application, with mice being currently used to test whether this approach would even work in mammals. This, and other techniques discussed here, are yet in their infancy, with much of the basic groundwork yet to be done. Still, the future landscape of regenerative medicine holds many incredible possibilities that I am excited to witness.