This article explores relations between free people of colour and white men in early nineteenth-century Jamaica. Using evidence from wills and other contemporary sources, it considers the types of bequests that white slaveholders made to free people of colour and to white people. In a slave society divided by racialized boundaries of rule, slaveholdersā liaisons with non-white concubines and the existence of mixed-race children had the potential to undermine the local social order. However, slaveholders sought to limit the wealth of nonwhites and did not recognize mixed-race children as their legitimate heirs. Therefore, free people of colour gained only limited benefits from their relations with white men. While free non-whites frequently received bequests of land, personal property and slaves from white testators, the main beneficiaries of slaveholdersā wills were almost always white men. These practices kept wealth mainly in the hands of whites and perpetuated racialized boundaries of rule in Jamaica. However, they also led to the emergence of a relatively privileged coloured section of local society that became an important element in social and political life.Ā Click here.
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Horatio Nelson to Simon Taylor, 10 June 1805
Horatio Nelson first met Simon Taylor during the American Revolutionary War, while stationed in Jamaica. The two remained in touch. As Nelson remarks towards the end of this letter, by 1805, they had been acquainted for about three decades. The letter was written while Nelson pursued the French fleet in the Caribbean, during the months before the Battle of Trafalgar, and in it Nelson expressed his opposition to William Wilberforce and the abolitionists. (The redacted name was that of Wilberforce). This version appeared in William Cobbett’s Political Register on 21 February 1807, while parliament debated abolition. Cobbett sympathised with slaveholders like Simon Taylor, hated Wilberforce and opposed the abolition of the slave trade. It seems likely that Taylor provided him with a copy of this letter in an effort to mobilise the heroic and patriotic reputation of the recently deceased Lord Nelson behind the pro-slavery cause, as part of a last ditch effort to halt the progress of the Abolition Bill.