Empire's Crossroads

GibsonThe Caribbean is, and has been, a crossroads in human history. It has been a site of convergence – where people have met, fought, exploited one another, and created new cultures. The incorporation of Caribbean colonies into Western European economies created another sort of crossroads in world history, helping to prompt a ‘great divergence’ in which nations with access to New World colonies and their slave-produced exports were put on a faster path to economic growth than other regions of the globe.
Carrie Gibson’s new book takes a sweeping view of this complicated Caribbean intersection, beginning with its so-called ‘discovery’ by Christopher Columbus in 1492 and taking us up to the present day. It is a bold narrative history of a part of the world that, in many ways, defies synthesis. Precisely because the Caribbean was at a crossroads between various European empires (not to mention the involvement of the USA and, more recently, China) its history criss-crosses with those of Britain, Spain, France, The Netherlands, Denmark, Sweden, and others. Caribbean people speak English, French, Spanish, Dutch and many varieties of Caribbean Creole. Simply defining the region is difficult: are we talking about the whole of the Caribbean littoral, only the islands, or just those parts most affected by the defining experiences of slavery and plantation agriculture?
Gibson takes us on a very readable journey through Caribbean history, although it is in some ways surprising that we begin in Western Europe and with Columbus. This is a traditional sort of opening for a book that might well have started in the Caribbean before the arrival of Europeans, or with West Africans – millions of whom were trafficked as slaves to turn the Caribbean into a huge source of wealth and power, not only for individual colonial planters and transatlantic merchants, but for whole European nations. The book goes on to tell the story of the rise and fall of West Indian sugar plantations, slavery and emancipation, nation-building, pan-Africanism, the devastating impact of a Cold War that was not so cold in the Caribbean, different types of migration, and the rise of mass tourism.
This account brings life to its subjects through bold writing and makes use of illuminating quotes and examples. The chapters are divided into subsections that tend to deal with particular regions and events – for instance the chapter on the ending of slavery has sections on the decline of Spain, independent Haiti, slave resistance in the British Caribbean, and American filibustering expeditions. This approach helps bring together the fragmented stories of several different Caribbeans, principally the Hispanic, Francophone and Anglophone, although in places more might have been done to segue between the sections. Gibson’s privileging of narration over explanation left me wishing for a bit more discussion to tease out the wider implications of events and connections between them.
The main strength of Empire’s Crossroads is in its wide vision of Caribbean history. Places like Jamaica, Martinique and the Dominican Republic are dealt with side by side. The Cuban Revolution is presented as a pan-Caribbean event. We also learn about the Caribbean in regional context – about revolutionary relations between Haiti and Venezuela, Martiniquans on the Panama Canal, Jamaicans labouring on Costa Rican banana plantations, as well as the wider Caribbean diasporas of the twentieth and twenty-first centuries. This type of transnational approach is the mark of an exciting young author whose PhD was about the Haitian Revolution in the Hispanic Caribbean. It certainly helps make this into an original introduction to one of the world’s most complex and fascinating regions.

The Fall of the Planter Class

This is the introduction to a special issue of the journal Atlantic Studies, about the fall of the planters. It argues that the difficulties faced by the planter class in the British West Indies from the 1780s were an early episode in a wider drama of decline for New World plantation economies. The American historian Lowell Ragatz published the first detailed historical account of their fall. His work helped to inform the influential arguments of Eric Williams, which were later challenged by Seymour Drescher. Recent research has begun to offer fresh perspectives on the debate about the decline of the planters. This article discusses that work and maps out new directions in this field. Click here
Full text of accepted manuscript: Petley – Fall of the Planter Class

Gluttony, Excess, and the Fall of the Planter Class

Food and rituals around eating are a fundamental part of human existence. They can also be heavily politicized and socially significant. In the British Caribbean, white slaveholders were renowned for their hospitality towards one another and towards white visitors. This was no simple quirk of local character. Hospitality and sociability played a crucial role in binding the white minority together. This solidarity helped a small number of whites to dominate and control the enslaved majority. By the end of the eighteenth century, British metropolitan observers had an entrenched opinion of Caribbean whites as gluttons. Travelers reported on the sumptuous meals and excessive drinking of the planter class. Abolitionists associated these features of local society with the corrupting influences of slavery. Excessive consumption and lack of self-control were seen as symptoms of white creole failure. This article explores how local cuisine and white creole eating rituals developed as part of slave societies and examines the ways in which ideas about hospitality and gluttony fed into the debates over slavery that led to the dismantling of slavery and the fall of the planter class. Click here
Full text of accepted manuscript: Petley – Gluttony and Excess

Royal Navy and the Caribbean

At a conference in Portsmouth next week, Christer Petley will discuss connections between the Royal Navy and slavery in the Caribbean, focusing on the relationship between Horatio Nelson and Simon Taylor. See this part of the S&R site to view the letter that Nelson sent to Taylor and which William Cobbett posted in his Political Register in February 1807, as part of a last ditch effort to stall the Abolition Bill as it passed through parliament.

Slaveholders' Things

Christer Petley, editor of S&R, presented a paper about the material culture of the Jamaican planter class at the Association of Caribbean Historians annual conference in Martinique. This is a version of the paper:
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Scandal of Colonial Rule

Dr Christer Petley, editor of the Slavery and Revolution website, reviews The Scandal of Colonial Rule, a book by Professor James Epstein of Vanderbilt University about the Caribbean, slavery and the British empire. It is an imaginative and innovative new take on these subjects. Important and unique not just because of its focus on Trinidad (often overlooked in favour of Jamaica or Barbados), Epstein’s book shines new light on the place of Caribbean slavery within wider debates about the transformation of the British empire in the Age of Revolution. It is ‘an imaginative and engrossing study, a model of painstaking scholarship, which is marked by its compelling arguments and incisive writing.’ Click here for the full review.

Student Essays about S&R Letters

This month, students in History at the University of Southampton, on the Year 2 Option Module, The British Atlantic World, have been using the letters to frame seminar discussions. Students have brought excerpts of the letters to class, relating these to their wider reading on related topics like the transformation of the British empire and the fall of the planter class. Several students will choose to write assessed essays in response to the question ‘In what ways can Simon Taylor’s letters help us to understand the fall of the planter class in the British Caribbean?’