Horatio Nelson to Simon Taylor, 10 June 1805

Horatio Nelson first met Simon Taylor during the American Revolutionary War, while stationed in Jamaica. The two remained in touch. As Nelson remarks towards the end of this letter, by 1805, they had been acquainted for about three decades. The letter was written while Nelson pursued the French fleet in the Caribbean, during the months before the Battle of Trafalgar, and in it Nelson expressed his opposition to William Wilberforce and the abolitionists. (The redacted name was that of Wilberforce). This version appeared in William Cobbett’s Political Register on 21 February 1807, while parliament debated abolition. Cobbett sympathised with slaveholders like Simon Taylor, hated Wilberforce and opposed the abolition of the slave trade. It seems likely that Taylor provided him with a copy of this letter in an effort to mobilise the heroic and patriotic reputation of the recently deceased Lord Nelson behind the pro-slavery cause, as part of a last ditch effort to halt the progress of the Abolition Bill.Nelson to Taylor, PR 21/2/1807

Simon Taylor to George Hibbert, Kingston, 29 August 1804

Taylor commented to George Hibbert on the failure of Wilberforce’s abolition bill to pass the House of Lords in 1804. By this time, he was fully aware that such a setback would be unlikely to deter future efforts by his political adversaries. He claimed, however, that if the British state were compelled to pay financial compensation to British-Caribbean slaveholders, on the basis of purported commercial losses, then abolition would be unaffordable and, therefore, impossible. He also reiterated the by now familiar commercial argument against abolition, mentioning to Hibbert the calculations that he had been making about the value of West Indian trade to Britain, seeking to clarify the extent to which the mother country benefitted from and depended on the colonies. Lord Stanhope was a keen supporter of abolition, and he married his second wife, Louisa, in 1781. Taylor’s comments about her display the longstanding depth of antipathy that he harboured for those who professed antislavery views. Conversely, Taylor was impressed by the Duke of Clarence (who became King William IV in 1830).
I am favoured with yours of 4 July. I perfectly agree with you that the House of Lords have given Mr Willberforce a check, but I do believe his persevering Spiritt and that of the Gang he is connected with will never lett the Question rest untill they find that an abolition and full Compensation shall be awarded us for the Injuries our Properties will sustain, and when ever they find that their Humanity will will [sic] oblige them to putt their hands into the Pocketts it will vanish away. Lord Stanhope is and ever was a mad man, I remember him in 1792 and an expression his wife made use of that she wished that the Negroes would rise and murder every white Person in the Islands. It is a really [sic] pitty she had not been in St. Domingo since that time to this and she would have held a very different Language. The Duke of Clarence I believe has been very indefatigable in collecting information on the Subject and knows it better than most Men in the upper House. I do not thing think there are ten Men in either that know the benifitts that accrue to the British from the West India Trade, therefore I have been very anxious to know what the Actual Imports and Exports to every part of the World under their distinct Kingdoms and what was and has been the Imports and Exports to and from the West Indies both the old Islands and the Conquered ones and then it would be seen what a very considerable part of the Trade of Britain depends on the Island [sic] and how much she is benifitted by them.
(Taylor Family Papers, I/G/3, Simon Taylor to George Hibbert, Kingston, 29 August 1804)

Simon Taylor to Chaloner Arcedeckne, 5 December 1792

At the end of 1792, Taylor wrote to tell Arcedeckne about his fear at the prospect of an end to the slave trade. The Jamaican assembly had produced a report, laying out their opposition to abolition and emphasising the economic value of the current slave system to the mother country. Such economic arguments were an important part of the proslavery defence of the slave trade, but as this letter also shows, constitutional arguments and claims about property rights were also important. The Jamaican assembly claimed that parliament had no right to pass legislation that would affect the internal affairs of Jamaica (as they claimed that the abolition of the slave trade would) and argued that slaveholders should receive financial compensation for any parliamentary measure that might affect their business interests. Taylor also sought to place the current imperial crisis over slavery in the context of the dispute that led to the American Revolution, claiming that Prime Minister Pitt’s political ally, William Grenville, was continuing the policies introduced by his father, George Grenville, during the 1760s.
[…] We are very much afraid here respecting the abolition, and should have petitioned the Crown on it, but it was found that it was as unparliamentary to petition the Crown upon any matter pending in Parliament, but I have sent you a copy of a report made by a committee of the House [the Jamaican assembly], which shews from authentick facts, that if the trade is abolished, that shall not be the only suffers [sic], and claim as our right our having our properties paid for, and disclaim their having any right to legislate internally for us, for my own part I am hopefull when this report goes home, and getts into the hands of dispationate [sic] men, that they will see their interest is too much involved in it, to suffer the minister to wantonly throw away so very a beneficial commerce, as that of the West Indies […] As for Pitt, I have no hopes from him, he is led by that cursed fellow Grenville, who and whose father have ever been the bitter enemies of the colonies, and to whom the loss of America from the British Empire is to be attributed, he first alienated the minds of the people there from Britain, and has in a great manner done the same here, and when hatred once begins, separation is not a great way behind. […]
(Vanneck-Arc/3A/1792/14, Simon Taylor to Chaloner Arcedeckne, Spanish Town, 5 December 1792)

Simon Taylor to Chaloner Arcedeckne, 5 December 1792

Following a petition by free people of colour seeking civil rights to the Jamaican assembly, Taylor confided to Arcedeckne that he feared that events could go the same way in Jamaica as they had in French Saint-Domingue, where clashes between free people of colour and whites had preceded a large-scale slave uprising. He was worried about the influence of Methodist missionaries in Jamaica and pinned the blame for events in Saint-Domingue on British abolitionists (mentioning Granville Sharp, Thomas Clarkson, and William Wilberforce). He wanted Arcedeckne to keep news of the petition quiet in case it encouraged support from abolitionists, showing the degree to which he believed that abolitionism was behind social unrest and revolution in the Caribbean.
[…] We are quiet here with our negroes, but I send you a petition that some of the free people of colour gott drawn up, and wanted Mr Shirley to present to the House of Assembly, but upon his remonstrance to them concerning the falsities sett forth, and the impropriety of it, and by their pretending to claims which never would be allowed them, they thereby prevented their getting what was reasonable, they then desired to withdraw the petition, and I have no doubt but that their real grievances will be redressed, by giving them protection for their persons, and repealing the clause in the inveigling act, and giving them a tryal by jury in the Grand and Assize Courts. It is a very dangerous beginning, and it behooves every man in the island to have a very strict eye over their people, for a sett of worthless Methodists here are using every means to push them on, and was this matter known to the gang at home, I have not a doubt but that they would be coming to resolutions, & raise subscriptions to support these people in their claims, I have sent to you the letters sent to the Agent on this occasion, and doubt not but you will see the impropriety of making it public, but I conceive it to be necessary that you and other gentlemen concerned for the West Indies should know it, for it is the exact plan that was first used at Hispaniola, to make divisions between the whites and people of colour there, and then to stir up the rebellion, and as we have every reason to believe was the productions of the brain of Sharpe, Clarkson, & Willberforce, and by them communicated to the Jacobin Clubbs in France, they are by no means quiet in Hispaniola, they have proscribed and sent home upwards of 70 people In France the accounts are almost too horrible to read, God grant the same may not happen in England […]
(Vanneck-Arc/3A/1792/14, Simon Taylor to Chaloner Arcedeckne, Spanish Town, 5 December 1792)

Simon Taylor to Chaloner Arcedeckne, 6 September 1789

In September 1789, Taylor was pleased when parliament suspended making a decision on the question of the slave trade until its next session, hoping that what he saw as ‘the madness’ of abolitionism would subside in the interim. He began to rehearse several proslavery arguments that became familiar themes in the planter defence of slave trading and of slavery, claiming that abolitionists knew nothing of life in the Caribbean colonies and that they painted a false picture of how enslave people were treated. Taylor also began to consider the possible implications of an abolition of the slave trade, stating that he would ‘stock’ his estates with slaves from Africa in case the supply should soon end and claiming that British planters in Jamaica were prepared to migrate to French Saint Domingue (Hispaniola) in the event of an abolition bill passing in parliament.
[…] I see the House of Commons proceeded some way in the slave trade as they call it, and then agreed to deferr their deliberations untill the next year. I hope the madness will go off with the dogg days, and that they will begin to think more of their own affairs, and leave the princes of Guinea to take care of theirs. The more they know of the value it is of to themselves, the more they ought to encourage it, and as for ever making the coast of Africa a commercial country they had better take care of their own, which would be entirely annihilated but for that to the East and West Indies, and Africa. Mr Pitt must have strange ideas in his head to imagine, that a sett of priests, madmen, and here and there a banker that never was out of England, can know any thing of trade and commerce, or what is so proper for a distant colony as the people themselves do. The thing that should be done is to make these people prove their assertions by facts, and who the particular people are, that uses the barbarities they talk of, to give the individuals that are attacked an opportunity of clearing themselves, or of punishing their calumniator in a court of law. I am very glad to find that we have so many friends in the House, and that he [Pitt] could not carry his friend Willberforce’s schemes into execution, for Sir William Dolben’s insiduous [sic] regulations I wish both those gentlemen would take a passage to the West Indies themselves, and see how negroes are treated, and then go to the coast of Guinea and see how happy they live there. I will buy as many negroes as I well can find out of every ship that comes in, and stock myself as well as I can, but I am and I believe most people in case the trade should be abolished are determined to migrate with their negroes to Hispaniola, for we may as well be under an arbitrary government at once, as to be under one that avowedly pretends to direct our cultivation, and prevent our making what use of our property we ourselves chuse, after having invited or rather decoyed us away by charters and Acts of Parliament. […]
(Vanneck-Arc/3A/1789/25, Simon Taylor to Chaloner Arcedeckne, Kingston, 6 September 1789)

Simon Taylor to Chaloner Arcedeckne, 5 August 1789

By August 1789, Taylor expressed relief that the question of abolishing the slave trade had been stalled by a parliamentary enquiry. He conceded to Arcedeckne that some sorts of regulations to the trade might be acceptable but also began to further stake out his argument that ending the slave trade would lead to the ruin of the British-Caribbean colonies and – ultimately – of Britain itself. Taylor combined this economic argument with his opinion that parliament’s discussion of abolition amounted to a breach of trust towards the colonists of the West Indies.
[…] I see our great question was not decided, and the event was precarious. It has been the maddest piece of work since the crusades and I am very glad to see so many respectable people have taken up the matter, if regulations are made in the mode of purchasing slaves on the coast, so as those regulations do not tend to prohibit the trade, we can have no objection to it, but to abolish it, is ruin to us, and ultimately to them. I see they go on very slowly in their examination of evidence, and I suppose when the House meets on a call, they will putt it off untill the next session. […]
(Vanneck-Arc/3A/1789/23, Simon Taylor to Chaloner Arcedeckne, Kingston, 5 August 1789)

Simon Taylor to Chaloner Arcedeckne, 5 July 1789

By July 1789, the House of Commons had launched an inquiry to the slave trade. Wilberforce made his first speech on the subject in May of that year, and it was clear that he had the support of his friend, Prime Minister William Pitt. Taylor was incensed by these turns of events in England and perceived them as part of a conspiracy against the West Indian colonies, reflecting back on the rise in the sugar duties in 1781 and claiming that British ministries had been pursuing oppressive policies against the colonies for nearly three decades. Rich in bombast,Taylor’s letter provides an insight into white colonial slaveholding perspectives on the transforming British attitude towards slavery and slaveholding.
[…] I shall be very glad to see a favourable upshot to the great question, for I believe it involves in it, whether Britain will have any sugar colonies or not, for if that trade is abolished, there will be no occasion for the naturall enemies of Great Britain to assemble any great fleets or armies, as a few frigates and troops will be sufficient, as not one will be mad enough to oppose any who ever chuses to deliver us from a nation who treats us as Pharoah did the Israelites, wanting them to make bricks without straw, and the only difference is they want us to make sugar without negroes, and negroes are as necessary to make sugar, as the straw was to burn the bricks. If they want to see the light that their exploits in America are held in, they ought to read the debates in the new congress, and there they will see in what detestation they are held there, and what they may expect from that quarter in case of a warr, can they suppose that the West Indians and inhabitants of the colonies can have any veneration or regard to a nation, that has for 29 years been continually adding burden upon burden upon them, and adding insult to injustice, as in 1781 they gave to the sufferers by the hurricane £40000 in charity, and laid an import on the staple of £500,000 in perpetuity, and now are loading us with the most opprobious names their malice can invent of devills, monsters, bloodthirsty thieves, kiddnappers, &c, &c, &c. Notwithstanding Mr Pitts and Lord Sheffields argument, that the duties on sugars would be the same whether they were made in the French or other foreign islands, yett are they sure those foreign enemies would trade on the coast of Africa with British manufacturers, would they send home the sugars in English bottoms, or their own, or use in their islands British manufactures, in that case what is to become of their shipping, shipwrights, or manufacturers. I shall be very glad to see the report of the Privy Councill, and shall be glad to find that the Bill is thrown out of the House. As for foreign nations giving up the trade, they have not the least idea of it, and instead of that are now giving a bounty on negroes imported into their colonies. I cannot conceive what can have occasioned Mr Pitts resentment against us, if they will lett us alone, we ourselves know what are the proper regulations, and they will be made with time, as for regulations for our internal police, it would be only the blind leading the blind, and no one will permitt them to chalk out the rules how we are to raise our staples, or what particular ones we will follow […]
(Vanneck-Arc/3A/1789/19, Simon Taylor to Chaloner Arcedeckne, Kingston, 5 July 1789)

Simon Taylor to Chaloner Arcedeckne, 16 April 1789

During 1788, parliament received hundreds of petitions from across the country calling for the immediate abolition of the slave trade. In same year, a bill by the abolitionist MP, William Dolben, had imposed regulations on slave traders to do with space and conditions on the Middle Passage between Africa and the Caribbean. By 1789, William Wilberforce was preparing to introduce a bill to the House of Commons for the outright abolition of the trade. In this private letter to his friend and fellow plantation owner, Chaloner Arcedeckne, Taylor set out his opposition to Wilberforce and the abolitionists, using proslavery arguments that were to become familiar parts of the debate over the future of the British slave system.
I am favoured with yours of 2 March and I assure you that all ranks of people in this country are sincerely glad of the King’s recovery, and wish him a long and happy reign […] I hope that this event will prove favourable to us in the negroe business, and am happy to hear we are likely to have good and powerfull friends, who will stem the torrent. It is very surprising that Mr Wilberforce who cannot be in the least acquainted with the West Indies, or the nature of negroes, should be so strenuous in wishing to make laws for the treatment of them, and I declare before God that after a constant residence of 29 years in this country, I have never heard of one tenth of the ill treatment that they say negroes meet with, or of iron coffins, nor of putting pepper upon a negroe after he has been punished or whipped. Five and twenty or thirty years ago negroes were infinitely harsher treated, than they have been since, and I positively aver that negroes are infinitely happier than the peasantry in any part of England, and there is hardly a week passes that a negroe does not do with impunity, what would hang a white man at home. I really do not think that the trade can possibly be carried on under the regulations it is at present under, that some regulations were necessary, it was certain for any boy from school was sent as a doctor of a Guinea man, and they ought not to have been allowed to crowd the ships as they did, but to putt them under such restraints as they have is certainly destruction to the most valuable and lucrative trade they have. […]
(Vanneck-Arc/3A/1789/5, Simon Taylor to Chaloner Arcedeckne, Kingston, 16 April 1789)

Simon Taylor to Chaloner Arcedeckne, 15 December 1788

By the end of 1788, the assembly had produced a report, to be publicised in Britain, in response to the calls for an end to the slave trade and criticisms of slavery in the West Indies. Taylor hoped that this would be sufficient to put an end to the abolitionist campaign.
[…] I see that the spirit of persecuting us still continues, if they mean to take away our property alltogether they had better say so at once, they will find from the report of the Committee that there has not been the cruel usage to the negroes they talk about and many punishments are described by Mr Clarkson that I never heard of, there has been another consolidated slave law passed & is sent home to be printed by the Agent, & which I hope will shew them that negroes cannot be arbitrarily killed, or mutilated by any one whatsoever, if this is not sufficient for God’s sake let them pay us for our properties, & negroes, & take them, & manage them themselves, as they please, I am sure no man wishes or wants to stay here that can go away elsewhere, I am glad to hear 2 of the turtle I sent you arrived safe […]
(Vanneck-Arc/3A/1788/27, Simon Taylor to Chaloner Arcedeckne, Kingston, 15 December 1788)

Simon Taylor to Chaloner Arcedeckne, 23 September 1788

In September 1788, Taylor looked forward to the meeting of the Assembly, convened earlier in the year than usual to discuss the issues raised by British demands for the abolition of the slave trade. He also made some of his boldest statements about the prospect of abolitionism driving white West Indian colonists into a rebellion against the mother country.
[…] The Assembly will meet next Tuesday the 30, and I will send you an acct. of what they do. It seems to be that they really do mean to force us into a rebellion, and they forgett that Hispaniola is not more than 28 leagues from us, that St Jago de Cuba is not so much, and is only a nights run, they may know from the number of troops they lost here in the warr, how difficult a matter it is to keep up an army in the West Indies, what would it be if the inhabitants should drive away their cattle sheep & c. and refuse to supply them with provisions of any kind. Should they send out fleets, and any accident happens to them, they have not a port to go to but America, which bears them no good will, and to what purpose can all this oppression tend to, but to please the whim of a sett of fanaticks, mad priests, and a sett of vagabond negroes, and to alienate the minds and affections of, I will venture to say, of their best, and most usefull subjects. […]
(Vanneck-Arc/3A/1788/23, Simon Taylor to Chaloner Arcedeckne, Kingston, 23 September 1788)